SSHF closed to reflect and commemorate National Truth and Reconciliation Day

Posted by Matthew Gourlie on September 29, 2024

The National Day for Truth and Reconciliation on September 30 honours the children who never came home and the survivors of the residential school system as well as their families and communities.

The Saskatchewan Sports Hall of Fame will be closed on the National Day for Truth and Reconciliation as we pause to reflect on the impact and enduring legacy of the residential school system in Canada as we commit to moving toward reconciliation.

The commemoration of the history and ongoing impact of the residential school system is an important part of the reconciliation process. The National Day for Truth and Reconciliation was established in response to Call to Action 80 of the Truth and Reconciliation Commission of Canada which called for a federal statutory day of commemoration.

At the Saskatchewan Sports Hall of Fame, we are committed to following the Truth and Reconciliation Commission of Canada’s 87th Call to Action that calls on sports halls of fame to provide public education that tells the national story of Aboriginal athletes in history.

This year the Hall of Fame added a new exhibit called Truth and Reconciliation: Calls To Action which features artifacts and displays celebrating Saskatchewan indigenous sporting achievement. It also features a dedicated tablet that tells their stories in detail.

We continue to offer our Indigenous Legacies in Sport outreach exhibit to classrooms across the province where we share the vital role that Indigenous athletes and builders have played in Saskatchewan’s sport and cultural history.

The Saskatchewan Sports Hall of Fame also has a display case and video kiosk celebrating Saskatchewan Indigenous athletes and their achievements, which is permanent displayed in the Physical Activity Complex at the University of Saskatchewan’s College of Kinesiology in Saskatoon.

The Saskatchewan Sports Hall of Fame currently has 11 individual athletes who identify as Indigenous and have been inducted. Those athletes and builders are: Paul Acoose, Colette Bourgonje, Tony Cote, Alex Decoteau, David Greyeyes, Jacqueline Lavallee, Ray Mitsuing, Jim Neilson, Claude Petit, Fred Sasakamoose, and Bryan Trottier.

In addition to the individual Indigenous inductees, there are also Indigenous inductees who were enshrined in the Hall of Fame as members of a team.

Ray Mitsuing is part of the 2024 Induction Class that was installed on September 28th. He is the first chuckwagon driver to be inducted into the SSHF. You can learn more about his story in his induction video below.

There are several inductees in the Saskatchewan Sports Hall of Fame who were victims of the residential school system.

Fred Sasakamoose wrote vividly and candidly about his experience at the residential school in his 2021 autobiography Call Me Indian: From the Trauma of Residential School to Becoming the NHL’s First Treaty Indigenous Player. He suffered horrible abuse at the school as well as dehumanizing treatment along with the other students.

Despite all that he suffered as a child, Sasakamoose reached the National Hockey League as a 19-year-old in 1953 with the Chicago Black Hawks. In doing so, Sasakamoose became the first Indigenous person with Treaty status to play in the NHL.

Fred Sasakamoose at the opening of the SSHF’s Indigenous sport exhibit at the University of Saskatchewan.
David Stobbe/StobbePhoto.ca

Kenneth Moore, from the Peepeekisis Cree Nation, was inducted into the SSHF as a member of the 1930 Regina Pats hockey team that won the Memorial Cup. Moore is also the first Indigenous athlete to win an Olympic gold medal.

Moore was the third of eight siblings. His two older brothers had been taken to the Brandon Indian Residential School in Manitoba – more than 300 kilometres away. They both died after being sent to the residential school. Kenneth would have been forced to attend the school when he turned seven. Instead, the Moore family fled the Peepeekisis First Nation in the middle of the night.

These stories from two of our inductees are just a small example of the countless ways the residential school system has impacted the Indigenous population.

The Saskatchewan Sports Hall of Fame is proud to be physically located in Treaty 4 territory, which is home to the Cree, Dakota, Lakota, Nakota, and Saulteaux people since time immemorial and are the traditional homelands of the Métis Nation. The Saskatchewan Sports Hall of Fame also celebrates the history of sport and the people from the land that is covered by Treaties 2, 4, 5, 6, 8, and 10. These lands have been the home of the Cree, Dakota, Dene, Lakota, Nakota, and Saulteaux people since time immemorial and are the traditional homelands of the Métis Nation.

Our nomination process is open to the public and if you believe you know of an athlete, builder or team that deserves inclusion in the Hall of Fame we invite you to nominate them. You can learn more about that process here.

Residential school survivors made lasting mark in Sask. sporting world

Posted by Matthew Gourlie on September 29, 2023

The National Day for Truth and Reconciliation on September 30th honours the children who never came home and the survivors of the residential school system as well as their families and communities.

In that spirit, we are commemorating this National Day for Truth and Reconciliation by sharing some of the stories of inductees who had great athletic achievements despite what they suffered as children in the residential school system. We share them here as part of our learning and reflection on our shared history.

Fred Sasakamoose, left, shakes hands with Chicago Blackhawks captain Alexei Zhamnov.

Fred Sasakamoose was born on Christmas Day, 1933 in the Ahtahkakoop Cree Nation. When he was six years old, he and his brother Frank were taken from their parents by Indian agents from the Canadian government and driven with 30 other children to the St. Michael’s Indian Residential School in Duck Lake more than 100 kilometres away.

Sasakamoose wrote vividly and candidly about his experience at the residential school in his 2021 autobiography Call Me Indian: From the Trauma of Residential School to Becoming the NHL’s First Treaty Indigenous Player. He suffered horrible abuse at the school as well as dehumanizing treatment along with the other students.

Despite all that he suffered as a child, Sasakamoose excelled as a hockey player and reached the National Hockey League as a 19-year-old in 1953 with the Chicago Black Hawks. In doing so, Sasakamoose became the first Indigenous person with Treaty status to play in the NHL.

Before he reached the NHL, Sasakamoose starred as a junior player in Moose Jaw being named the Most Valuable Player in the Western Canadian Junior Hockey League in 1953-54. His junior career almost didn’t happen. Such was the pull of home after being taken from his family, Sasakamoose began walking the 400 kilometres back to Ahtahkakoop after two weeks in Moose Jaw before being convinced to stick it out and stay.

Sasakamoose would come home and spend 35 years as a Band Councillor of the Ahtahkakoop Cree Nation, six as Chief. He worked to give back to his community and build and develop minor hockey and other sports there.

Alex Decoteau

Alex Decoteau was born on the Red Pheasant First Nation in 1887 and was of Cree and Métis descent. His father Peter Decoteau fought beside Plains Cree Chief Pîhtokahanapiwiyin (Poundmaker) at the Battle of Cut Knife during the North-West Rebellion. Peter was an employee of the Indian Department when he was murdered. Alex was four years old at the time and he and his four siblings were sent to the Battleford Industrial School.

When it opened in 1883, the Battlefords Industrial School was the first residential school in Canada. Two more schools opened a year later and the Davin Report – which called for the “aggressive assimilation” of Indigenous children through the use and expansion of these new residential schools – was submitted to the Federal government.

After his time at the Battlefords Industrial School, Decoteau moved to Edmonton where he became the first Indigenous police officer in Canada in 1911. He was also a world-class distance runner. He became the first Saskatchewan athlete to compete at the Olympic Games when he ran the 5,000-metres in 1912.

He served in the 202nd Infantry Battalion and the 49th Battalion during the First World War and was killed during the Second Battle of Passchendaele in 1917.

The Saskatchewan Sports Hall of Fame currently has 10 individual athletes who identify as Indigenous and have been inducted. Those athletes and builders are: Paul Acoose, Colette Bourgonje, Tony Cote, Alex Decoteau, David Greyeyes, Jacqueline Lavallee, Jim Neilson, Claude Petit, Fred Sasakamoose, and Bryan Trottier.

In addition to the individual Indigenous inductees, the SSHF also has inductees who were members of an inducted team.

Ken Moore

Moore was born in 1910 as the third of eight siblings. His two older brothers had been taken to the Brandon Indian Residential School in Manitoba – more than 300 kilometres away. The two older Moore brothers died at the Brandon Indian Residential School with no details or cause provided to the family. Kenneth would have been forced to attend the school when he turned seven. Instead, the Moore family fled the Peepeekisis First Nation in the middle of the night.

The family settled in Regina, which was still more than 100 km from their home, but the younger Moore children were able to avoid the residential school system.

Ken Moore would star as a right winger on the Regina Pats junior hockey team. In 1930, the Pats met the West Toronto Nationals in the Memorial Cup final. Moore would score the game-winning goal with 40 seconds left which gave the Pats the series win and their third Memorial Cup in six years. He also attended Campion College and Regina College on a scholarship where he captained the hockey and rugby teams.

Moore later joined the Winnipeg Hockey Club and helped them claim the 1931 Allan Cup, the national amateur hockey championship. As Allan Cup champions, Winnipeg also earned the right to represent Canada at the 1932 Olympic Winter Games. Canada won five games and tied one to earn their fourth straight Olympic gold medal in hockey.

These stories from our inductees are just a small example of the countless ways the residential school system impacted the Indigenous population.

The Saskatchewan Sports Hall of Fame has a display case and video kiosk celebrating Saskatchewan Indigenous athletes and their achievements on permanent display in the Physical Activity Complex at the University of Saskatchewan’s College of Kinesiology in Saskatoon.

The impacts of the residential school system on inductees’ lives

Posted by Matthew Gourlie on September 30, 2022

On this National Day for Truth and Reconciliation, the Saskatchewan Sports Hall of Fame is marking the day by highlighting how two Indigenous inductees achieved their great success and achievements while enduring the effects of the residential school system.

The federal holiday was created to honour the lost children and survivors of residential schools, their families and communities. In the spirit of the Truth and Reconciliation Commission of Canada’s 87th Call to Action, the Saskatchewan Sports Hall of Fame is reflecting on some of the ways the residential school system affected our inductees. We share two of those stories here as part of our learning and reflection on our shared history.

Fred Sasakamoose was born on Christmas Day, 1933 on the Big River First Nation and would move to what is now the Ahtahkakoop Cree Nation when he was very young.

Fred Sasakamoose, left, shakes hands with Chicago Blackhawks captain Alexei Zhamnov.

In his 2021 autobiography Call Me Indian: From the Trauma of Residential School to Becoming the NHL’s First Treaty Indigenous Player Saskamoose speaks candidly about his experience of being taken from his home at a young age to be placed in a residential school.

He discusses how important his family and community were in his life. His grandfather, his Moosum, Alexan, carved Fred’s first hockey stick out of a long willow branch. The young Saskamoose would skate on a frozen lake while his Moosum – who was deaf and did not speak – would ice fish and keep an eye on him.

Fred Sasakamoose wrote in Call Me Indian:

This was my world. A nēhiyaw world. A nēhiyaw life.

What I knew was that home was full of song, dance, and tradition. It was full of wonder and mystery. It was full of family, love, and community.

And then one day, in 1941, when I was just seven, all of that was taken away.

‑‑‑

To be honest, I don’t remember a lot about the beginning of that last day of my childhood. I don’t know what Frank and I were doing, only that we were outside. My father was home, chopping wood out back. I remember that, at least. And it was fall. Perhaps we were helping dig potatoes out of the ground before the first hard frosts touched them. I don’t know. The twins must have been in the cabin. Maybe three-year-old Peter was with them. It felt like a normal day, the kind you have over and over until they all blend together, stretching to the edges of memory.

Everything is a bit cloudy until the moment a huge canvas-covered grain truck appears in front of our little cabin. Three men get out of the cab. One I recognize — the reserve’s Indian agent. Another is wearing a uniform. An RCMP officer. And the third is a pale white man with a hard face. He is wearing a long black robe that billows slightly behind him as he walks. He’s talking to my mother, and my father is coming around to the front of the cabin, but I can’t make out what anyone is saying. All I can hear is the sharp, jagged sound of crying. Crying children. It’s coming from under the canvas of the truck.

And then someone is lifting the canvas flaps at the back of the vehicle. And one of the men is grabbing Frank and lifting him into the truck. My moosum is pulling me in behind his back, is standing in front of me with his arms spread. I’m peeking around him, and I see one of the men coming towards us. My grandpa tries to push him away, but he’s swept aside and falls to the ground. My strong, protective moosum, the man who is mighty enough to lift the front end of a workhorse clear off the ground, is shoved aside as if he is nothing. And then I’m being hoisted into the crush of crying, trembling children. I can see my moosum struggling to get up. He is making desperate sounds, sounds I have never heard before. My mother is hanging on to my father, her shoulders heaving. My big, strong father looks helpless.

The last thing I see before the engine starts and the flaps are dropped in front of me is my moosum, lying on the ground, shaking and crying.

And then we are gone.

Fred Sasakamoose and his brother Frank were among a group of 30 other children who were taken to the St. Michael’s Indian Residential School in Duck Lake more than 100 kilometres away. The abuse and indoctrination were immediate upon arriving.

Saskamoose wrote:

And then we were being hustled into the building. Frank and I were separated. We were marched into a room where nuns set about cutting off our beautiful braids with huge pairs of scissors and shaving off the rest of our hair with clippers. Then we were forced to take our clothes off and shuffle into a windowless brick-walled room. There, coal oil, the stuff we used in our lamps at home, was poured over our bare heads. The foul-smelling liquid dripped into my ears, stung my eyes, burned down my back.

Hot steam began to billow out from a pipe near the ceiling of the small room. Water, soap, scrub brushes. After all those hours in the filthy truck, I guess some of the kids needed a good bath. But this wasn’t a bath. It felt like those nuns and priests were trying to scrub the colour right off our skin. As if they didn’t care that my mother made sure we were washed every day, our hair clean and brushed, carefully braided, neatly tied at the ends.

Sasakamoose’s further descriptions of life at the residential school are a difficult, but important read.

Fred Sasakamoose with the Chicago Black Hawks Photo Courtesy : Hockey Hall Of Fame

Sasakamoose would spend 35 years as a Band Councillor of the Ahtahkakoop Cree Nation, six as Chief. He worked to give back to his community and build and develop minor hockey and other sports there.

Saskamoose’s book is available here and his story is both important and inspiring. It is worth reading in its entirety, as are the numerous other stories and testimony that chronicles the experience at residential schools.

In addition to the individual Indigenous inductees, the SSHF also has inductees who were members of an inducted team.

Moore was the third of eight kids born in 1910. His two older brothers had been taken to the Brandon Indian Residential School in Manitoba – more than 300 kilometres away. The two older Moore brothers died at the Brandon Indian Residential School with no details or cause provided to the family. Kenneth would have been forced to attend the school when he turned seven. Instead, the Moore family fled the Peepeekisis Cree Nation in the middle of the night.

The family settled in Regina, which was still more than 100 km from their home reserve, but the younger Moore children were able to avoid the residential school system.

Ken Moore

Moore later joined the Winnipeg Hockey Club and help them claim the 1931 Allan Cup, the national amateur hockey championship. As Allan Cup champions, Winnipeg also earned the right to represent Canada at the 1932 Olympic Winter Games in Lake Placid, New York. Canada won five games and tied one to earn their fourth straight Olympic gold medal in hockey.

These stories from our inductees are just a small example of the countless ways the residential school system impacted the indigenous population.

Today the Saskatchewan Sports Hall of Fame pauses to reflect on the enduring history of the residential school system in Canada, but we are dedicated to listening to and learning from the First Nations every day as we commit to moving towards reconciliation.

Fred Sasakamoose at the opening of the SSHF’s Indigenous sport exhibit at the University of Saskatchewan. David Stobbe/StobbePhoto.ca

To that end, the SSHF wants to continue to preserve and share the history of Saskatchewan’s Indigenous athletes. The Saskatchewan Sports Hall of Fame has a display case and video kiosk celebrating Saskatchewan Indigenous athletes and their achievements on permanent display in the Physical Activity Complex at the University of Saskatchewan’s College of Kinesiology in Saskatoon.

SSHF marks first National Day for Truth and Reconciliation

Posted by Matthew Gourlie on September 30, 2021

September 30, 2021, marks the first National Day for Truth and Reconciliation.

The federal holiday was created to honour the lost children and survivors of residential schools, their families and communities.

In the spirit of the Truth and Reconciliation Commission of Canada’s 87th Call to Action, the Saskatchewan Sports Hall of Fame wants to honour this National Day for Truth and Reconciliation by recalling and celebrating Indigenous excellence and achievement in sport in our province and sharing some of the hardships and challenges those athletes and builders faced. At the same time, we also want to honour and remember all those residential school survivors — though particularly our inductees — as part of this first National Day for Truth and Reconciliation.

We also want to share other resources that chronicle the stories and achievements of some of Saskatchewan’s Indigenous sporting legends.

While the National Day for Truth and Reconciliation is a time to learn and reflect on both the history and ongoing impacts of residential schools, the work of reconciliation is continuous.

The Saskatchewan Sports Hall of Fame currently has nine individual athletes who identify as Indigenous who have been inducted. Those athletes and builders are: Paul Acoose, Tony Cote, Alex Decoteau, David Greyeyes, Jacqueline Lavallee, Jim Neilson, Claude Petit, Fred Sasakamoose, and Bryan Trottier.

Our nomination process is open to the public and if you believe you know of an athlete, builder or team that deserves inclusion into the Hall of Fame we invite you to nominate them. You can learn more about that process here.

Colette Bourgonje is a member of the SSHF’s 2021 Induction Class and has appeared at 10 Paralympic Games – both Winter and Summer — and has 10 Paralympic medals. While we look forward to being able to announce her induction date, we were pleased to have Colette be part of our Never Give Up program. Colette, who is of Métis ancestry and grew up in Porcupine Plain, shared her inspiring story with school children across the province through a virtual presentation.

Fred Sasakamoose, left, talks with Chicago Blackhawks captain Alexei Zhamnov after a ceremonial face-off.

Saskamoose found a love of hockey at the residential school and one of the priests, Father Georges Roussel, helped hone his skill. He also suffered horrible abuse and recounted being raped as a young boy during a Truth and Reconciliation Commission’s community hearing in Prince Albert.

Despite what he suffered through as a child, Sasakamoose excelled as a hockey player and reached the National Hockey League as a 19-year-old in 1953 with the Chicago Black Hawks. In doing so, Sasakamoose became the first Indigenous person with Treaty status to play in the NHL.

Sasakamoose would spend 35 years as a Band Councillor of the Ahtahkakoop Cree Nation, six as Chief. He worked to give back to his community and build and develop minor hockey and other sports there.

There is no one better to share Fred’s story than Fred himself. Before he passed away on November 20, 2020, he completed his biography Call Me Indian: From the Trauma of Residential School to Becoming the NHL’s First Treaty Indigenous Player. It is an important book and in writing it Fred said:

And I hope by sharing my story now, non-Indigenous readers might have a better understanding of the hurdles we have to overcome to succeed.

I hope by telling my people about the vision of my grandfather Alexan, they will see how their own belief in the future can strengthen those around them.

I hope by telling them about the friendship of men like Ray, like Dave, like Jerry, about the selflessness and generosity of people like George, they will see that there is goodness in the outside world too.

And finally, I hope my story reminds my people that while it might not be a world made for us, it’s a world we can make better by being proud of who we are and where we come from.

— Fred Sasakamoose, excerpt from Call Me Indian.

Bryan Trottier, six-time Stanley Cup champion and one of the greatest hockey players to ever come out of Saskatchewan, penned a first-person essay on his experiences as an Indigenous hockey player.

SSHF inductees like Sasakamoose, Tony Cote, David Greyeyes and Claude Petit also made considerable contributions to their communities after their sporting careers were over.

Tony Cote

Cote was a residential school survivor and was instrumental in creating the Saskatchewan First Nations Summer and Winter Games in 1974 which are now known as the Tony Cote Summer and Winter Games. He was also elected Chief of Cote First Nation in 1970 and created numerous athletic opportunities for Indigenous youth while also dedicating his time to coaching.

Petit founded the Western Canadian Native Minor Hockey Championships and was a boxing coach, referee and administrator after he hung up his gloves after an impressive career. As a boxer, Petit was a five-time Canadian Army heavyweight boxing champion and the only Canadian to win the British Army Heavyweight Boxing Championship.

Greyeyes is also a residential school survivor who became a Lieutenant in the Canadian Army during the Second World War and was one of the best soccer players in the province during his career, representing Saskatchewan in games against some of the best teams from England. After his athletic career, he became a public servant and became the first Indigenous person to be a director of the Department of Indian and Northern Affairs.

Petit, Sasakamoose and Greyeyes each became a member of the Order of Canada. Petit, Greyeyes and Cote also received the Saskatchewan Order of Merit for their contributions to their communities and all three were also veterans who served in the Canadian Armed Forces.

Kenneth Moore

In addition to the individual Indigenous inductees, the SSHF also has inductees who were members of an inducted team.

One of those is Kenneth Moore who was inducted as a member of the 1930 Regina Pats hockey team that won the Memorial Cup. Moore is also the first Indigenous athlete to win an Olympic gold medal.

Moore was from the Peepeekisis First Nation and was the third of eight kids born in 1910. One biographer reports that Moore’s two older brothers died while attending a Residential School. Following that tragedy, the family moved from Balcarres to Regina.

A gifted multi-sport athlete, he starred as a right winger on the Regina Pats junior hockey team. In 1930, the Pats met the West Toronto Nationals in the national junior final. The Pats won the first game 3-1 and after trailing 2-0 in Game 2, “Smiling” Ken Moore – as the Regina Leader-Post described him – took a pass in the slot and slid it home with 40 seconds left in the third period to give the Pats a 3-2 and their third Memorial Cup in six years. He also attended Campion College and Regina College on a scholarship where he captained the hockey and rugby teams.

He joined the Winnipeg Hockey Club and they would go on to beat the Hamilton Tigers in two straight games to claim the 1931 Allan Cup, the national amateur hockey championship. As Allan Cup champions, Winnipeg also earned the right to represent Canada at the 1932 Olympic Winter Games in Lake Placid, New York. Canada won five games and tied one to earn their fourth straight Olympic gold medal in hockey. Moore scored one goal in the tournament as Canada won Olympic gold.

Canada’s Sports Hall of Fame recently launched their Indigenous Heroes educational website that features Boungonje, Decoteau and Trottier and many other Canadian Indigenous sporting legends.

These are but a few of the many stories of both Indigenous athletes in Saskatchewan and also the experience of residential school survivors.

Following the discovery of 751 unmarked graves at the Marieval Indian Residential School at the current site of Cowessess First Nation — along with seven other sites in Canada to date — the importance of learning about the history and impact of residential schools has only increased.

The staff at the Saskatchewan Sports Hall of Fame acknowledges the impact and enduring legacy of the residential school system in Canada. Today we reflect on that history, but each day we are dedicated to listening to and learning from the First Nations as we commit to moving towards reconciliation.

To that end, here are some other useful resources to learn more about the history of the residential school system and the National Day for Truth and Reconciliation.

The film We Were Children is available from CBC Gem and is available for rent from the National Film Board of Canada.

Here is a list of 150 acts of reconciliation penned for Canada’s 150^th anniversary.

Learn the history behind Phyllis Webstad’s residential school experience which led to the creation of “Orange Shirt Day”.

The University of Alberta is offering Indigenous Canada, a free, 12-lesson Massive Open Online Course from their Faculty of Native Studies.

You can also read the Truth and Reconciliation Commission of Canada’s Calls To Action and the National Centre for Truth and Reconciliation offers numerous resources.

The Saskatchewan Sports Hall of Fame is located on Treaty 4 land which is situated on the territory of the Anihšināpēk (Saulteaux), Dakota, Lakota, Nakota (Assiniboine), Nêhiyawak (Cree), and the homeland of the Métis Nation.

The SSHF’s mandate is to share the sport history of the land that is also located on Treaties 2, 5, 6, 8 and 10 territory. Those territories are also the traditional lands of the Anihšināpēk (Saulteaux), Dakota, Denesuline (Dene/Chipewyan), Lakota, Nakota (Assiniboine), Nêhiyawak (Cree), and the homeland of the Métis Nation.